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The women of French Polynesia are regarded as true beauties all across the world. Their delicate features and caring nature make them fit for men to start a family with.

Since birth, the girls in the country are taught to nurture a family with love and patience. Relaxed about life, warm-hearted and friendly in nature, French Polynesian brides are true gems when it comes to selecting a bride for marriage.

They are definitely the women of every man's dreams. French Polynesia brides are known for their ageless beauty and flawless skin.

Many renowned models have come up from French Polynesia. Their skin is rich, spotless and smooth and slightly tanned in tone.

The delicate facial features of women in French Polynesia are an added beauty feature. French Polynesian women are known for pretty eyes and thin noses.

They are simply exotic and mesmerizing. Every French Polynesia bride has amazing feminine curves. And, she is not afraid to show them off!

French Polynesian women carry themselves with pride and dignity. Women in French Polynesia generally dress in vibrant clothing which makes them stand out in the crowd.

French Polynesian women are exactly the type of mothers you need around your kid. They will pass on these wonderful traits and make sure the kids are raised properly.

French Polynesian women are honest and straightforward. They never beat around the bush but believe in openly expressing their hearts out. At the same time, they also expect their men to be honest and open too.

A French Polynesian woman will also welcome criticism with a happy face. This is one of their most important traits in a relationship.

The women in French Polynesia are easy going. They wish to enjoy life wholeheartedly and love to spend life with men who are relaxed and stress-free in life.

French Polynesian brides believe that harsh and strict rules make life dull and monotonous. Hence, women in French Polynesia believe in enjoying life, vacationing once in a while and partying their heart out.

French Polynesian women are great dancers and singers too. The women in French Polynesia are great to be associated with. They are fun loving, carefree and beautiful.

Every man would find the French Polynesian brides fitting all his criteria for a successful marriage. French Polynesia wives are known to be family figures.

They put their family before everything. A French Polynesian bride will do everything in her hands to keep her man as well as children satisfied.

She wife knows how to nurture the children. There has been an efflorescence of indigenous Polynesian literature since the s, especially from Hawaii, New Zealand, Samoa, and Tonga.

Although the earliest of these works often set indigenous peoples in direct opposition to the colonizers, more-recent literature grapples with the complex nature of colonial relationships and modern identities.

Generally rooted in traditional culture, it reflects the continued importance of oral history, storytelling, and indigenous belief systems in the region see also Oceanic literature ; New Zealand literature.

Fluency in Polynesian languages has been an area of focus since the s, and many areas have immersion schools for preschool and older children.

Programs in New Zealand and Hawaii, where traditional languages had essentially been lost, have been especially successful.

Because of the immersion schools, the Maori and Hawaiian languages are now comparatively healthy. In the New Zealand government declared Maori an official language of that country and established the Maori Language Commission as part of that legislation.

The Samoan, Tongan, and Tahitian languages were never lost, and thus are also fairly robust. Festival activity, which has always been a significant part of Pacific culture, has provided a vehicle for expressing contemporary indigenous identities.

With the goal of reviving what was in danger of being lost, the festival is held every four years, each time hosted by a different country. It has become an event that is both cultural and political and that serves to promote Pacific values.

Navigation over the open sea, often considered another art form, was almost lost but has been revived. In several people, all based in Hawaii, founded the Polynesian Voyaging Society in order to evaluate various theories of Polynesian seafaring and settlement.

They reconstructed a double-hulled voyaging canoe in order to test both its seaworthiness and the efficacy of traditional i. Polynesians have applied the lessons learned from voyaging to cultural challenges they face today.

For example, youths learn to listen carefully to elders, to learn by observing and doing, and to follow cultural rules, all of which have been useful in providing them with a sense of cultural identity.

Polynesian culture. Article Media. Info Print Print. Table Of Contents. Submit Feedback. Thank you for your feedback. Conductor of anthropological and archaeological field research in Polynesia, — Finney and Eric M.

Jones, "On Tahiti, for example, the 35, Polynesians living there at the time of European discovery were divided between high-status persons with full access to food and other resources, and low-status persons with limited access.

Religion, farming, fishing, weather prediction, out-rigger canoe similar to modern catamarans construction and navigation were highly developed skills because the population of an entire island depended on them.

Trading of both luxuries and mundane items was important to all groups. Periodic droughts and subsequent famines often led to war.

In these cases fishing, the primary source of protein, would not ease loss of food energy. Navigators, in particular, were highly respected and each island maintained a house of navigation with a canoe-building area.

Settlements by the Polynesians were of two categories: the hamlet and the village. The size of the island inhabited determined whether or not a hamlet would be built.

The larger volcanic islands usually had hamlets because of the many zones that could be divided across the island. Food and resources were more plentiful.

These settlements of four to five houses usually with gardens were established so that there would be no overlap between the zones.

Villages, on the other hand, were built on the coasts of smaller islands and consisted of thirty or more houses—in the case of atolls, on only one of the group so that food cultivation was on the others.

Usually these villages were fortified with walls and palisades made of stone and wood. As well as being great navigators, these people were artists and artisans of great skill.

Simple objects, such as fish-hooks would be manufactured to exacting standards for different catches and decorated even when the decoration was not part of the function.

Stone and wooden weapons were considered to be more powerful the better they were made and decorated. In some island groups weaving was a strong part of the culture and gifting woven articles was an ingrained practice.

Dwellings were imbued with character by the skill of their building. Body decoration and jewelry is of an international standard to this day. The religious attributes of Polynesians were common over the whole Pacific region.

While there are some differences in their spoken languages they largely have the same explanation for the creation of the earth and sky, for the gods that rule aspects of life and for the religious practices of everyday life.

People traveled thousands of miles to celebrations that they all owned communally. Beginning in the s large numbers of missionaries worked in the islands, converting many groups to Christianity.

Polynesia, argues Ian Breward, is now "one of the most strongly Christian regions in the world Christianity was rapidly and successfully incorporated into Polynesian culture.

War and slavery disappeared. Polynesian languages are all members of the family of Oceanic languages , a sub-branch of the Austronesian language family.

Polynesian languages show a considerable degree of similarity. The vowels are generally the same—a, e, i, o, and u, pronounced as in Italian , Spanish , and German —and the consonants are always followed by a vowel.

The languages of various island groups show changes in consonants. R and v are used in central and eastern Polynesia whereas l and v are used in western Polynesia.

In Samoa, where the original s is used instead of h , v replaces w , and the glottal stop replaces the original k , the largest island is called Savai'i.

With the exception of New Zealand, the majority of independent Polynesian islands derive much of their income from foreign aid and remittances from those who live in other countries.

Some encourage their young people to go where they can earn good money to remit to their stay-at-home relatives.

Many Polynesian locations, such as Easter Island , supplement this with tourism income. Some have more unusual sources of income, such as Tuvalu which marketed its '.

Under the Greater East Asia Co-Prosperity Sphere, all nations stretching from Southeast and Northeast Asia to Oceania would be united under one, large, cultural and economic bloc which would be free from Western imperialism.

The policy theorists who conceived it, along with the Japanese public, largely saw it as a pan-Asian movement driven by ideals of freedom and independence from Western colonial oppression.

In practice, however, it was frequently corrupted by militarists who saw it as an effective policy vehicle through which to strengthen Japan's position and advance its dominance within Asia.

At its greatest extent, it stretched from Japanese occupied Indochina in the west to the Gilbert Islands in the east, although it was originally planned to stretch as far east as Hawai'i and Easter Island and as far west as India.

This never came to fruition, however, as Japan was defeated during World War II and subsequently lost all power and influence it had.

After several years of discussing a potential regional grouping, three sovereign states Samoa, Tonga and Tuvalu and five self-governing but non-sovereign territories formally launched, in November , the Polynesian Leaders Group , intended to cooperate on a variety of issues including culture and language, education, responses to climate change, and trade and investment.

It does not, however, constitute a political or monetary union. Polynesia comprised islands diffused throughout a triangular area with sides of four thousand miles.

The area from the Hawaiian Islands in the north, to Easter Island in the east and to New Zealand in the south were all settled by Polynesians. Navigators traveled to small inhabited islands using only their own senses and knowledge passed by oral tradition from navigator to apprentice.

In order to locate directions at various times of day and year, navigators in Eastern Polynesia memorized important facts: the motion of specific stars , and where they would rise on the horizon of the ocean; weather ; times of travel; wildlife species which congregate at particular positions ; directions of swells on the ocean, and how the crew would feel their motion; colors of the sea and sky, especially how clouds would cluster at the locations of some islands; and angles for approaching harbors.

These wayfinding techniques, along with outrigger canoe construction methods, were kept as guild secrets. Generally each island maintained a guild of navigators who had very high status; in times of famine or difficulty these navigators could trade for aid or evacuate people to neighboring islands.

Tupaia had knowledge of islands and named 74 on his chart. He had not visited western Polynesia, as since his grandfather's time the extent of voyaging by Raiateans has diminished to the islands of eastern Polynesia.

His grandfather and father had passed to Tupaia the knowledge as to the location of the major islands of western Polynesia and the navigation information necessary to voyage to Fiji , Samoa and Tonga.

To this day, original traditional methods of Polynesian Navigation are still taught in the Polynesian outlier of Taumako Island in the Solomon Islands.

From a single chicken bone recovered from the archaeological site of El Arenal-1, on the Arauco Peninsula , Chile, a research report looking at radiocarbon dating and an ancient DNA sequence indicate that Polynesian navigators may have reached the Americas at least years before Columbus who arrived AD , introducing chickens to South America.

In contrast, sequences from two archaeological sites on Easter Island group with an uncommon haplogroup from Indonesia, Japan, and China and may represent a genetic signature of an early Polynesian dispersal.

Modeling of the potential marine carbon contribution to the Chilean archaeological specimen casts further doubt on claims for pre-Columbian chickens, and definitive proof will require further analyses of ancient DNA sequences and radiocarbon and stable isotope data from archaeological excavations within both Chile and Polynesia.

Knowledge of the traditional Polynesian methods of navigation were largely lost after contact with and colonization by Europeans.

This left the problem of accounting for the presence of the Polynesians in such isolated and scattered parts of the Pacific.

By the late 19th century to the early 20th century a more generous view of Polynesian navigation had come into favor, perhaps creating a romantic picture of their canoes, seamanship and navigational expertise.

In the mid to late s, scholars began testing sailing and paddling experiments related to Polynesian navigation: David Lewis sailed his catamaran from Tahiti to New Zealand using stellar navigation without instruments and Ben Finney built a meter foot replica of a Hawaiian double canoe "Nalehia" and tested it in Hawaii.

Recent re-creations of Polynesian voyaging have used methods based largely on Micronesian methods and the teachings of a Micronesian navigator, Mau Piailug.

It is probable that the Polynesian navigators employed a whole range of techniques including use of the stars, the movement of ocean currents and wave patterns, the air and sea interference patterns caused by islands and atolls , the flight of birds, the winds and the weather.

Scientists think that long-distance Polynesian voyaging followed the seasonal paths of birds. There are some references in their oral traditions to the flight of birds and some say that there were range marks onshore pointing to distant islands in line with these flyways.

One theory is that they would have taken a frigatebird with them. These birds refuse to land on the water as their feathers will become waterlogged making it impossible to fly.

When the voyagers thought they were close to land they may have released the bird, which would either fly towards land or else return to the canoe.

It is likely that the Polynesians also used wave and swell formations to navigate. Also, people of the Marshall Islands used special devices called stick charts , showing the places and directions of swells and wave-breaks, with tiny seashells affixed to them to mark the positions of islands along the way.

Materials for these maps were readily available on beaches, and their making was simple; however, their effective use needed years and years of study.

From Wikipedia, the free encyclopedia. This article is about the wider region in the Pacific. For the French collectivity, see French Polynesia. For the genus of moth, see Polynesia moth.

For other uses, see Polynesian disambiguation. Subregion of Oceania. Main article: Polynesian outlier. Main article: Austronesian peoples.

Main article: Pomare Dynasty. Main article: Kingdom of Hawaii. See also: History of the Cook Islands. Main article: History of Tuvalu.

Main article: Polynesian culture. Main article: Polynesian languages. Main article: Polynesian navigation. Vikings of the Sunrise.

Whitcombe and Tombs Ltd. Retrieved 2 March New Zealand Geographic. Southern Margins Project Report. Current Anthropology. Molecular Biology and Evolution.

Proceedings of the National Academy of Sciences. Bibcode : PNAS Current Biology. On the road of the wings: an archaeological history of the Pacific Islands before European contact.

London: University of California Press. Quoted in Kayser, M. Bibcode : Natur.

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